Vashikaran: The Unfinished Curse of Ages
🌙 “Vashikaran: The Unfinished Curse of the Ages” 🌙
If you think curses, spirits, and tantric magic exist only in old legends… the story of the village of Guniyaalgaon will change your mind.
In 1986–1987, deep in the mountains of Uttarakhand, an ancient peepal tree, an unfinished mantra, and the dark desires of the tantric Bhairavnath claimed the lives of five young women and one wandering sadhu.
Even today, on rainy nights, a faint whisper of mantras can be heard from that place… and everyone who has heard it has seen Bhairavnath in their dreams — his eyes glowing red like burning coals — whispering: “Now… you are mine.”
---Vashikaran: The Unfinished Curse of Ages
⚠️ This story is not for the faint of heart. ⚠️
If you dare, join us on this chilling journey where every word will bring you closer to the truth… and perhaps, the shadow of this curse will reach into your own room.
---Vashikaran: The Unfinished Curse of Ages
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Story: "Vashikaran: The Unfinished Curse of Ages"
Part 1 – The First Shadow
In the small village of Guniyalgaon in Pithoragarh district, Uttarakhand, this incident took place. The village, surrounded by mountains, was often covered in mist and clouds.
In the winter of 1986, a strange rumor began to spread — “Someone has performed a tantric vashikaran ritual under the old peepal tree.”
The village elders said that the peepal tree was around 300 years old, and that long ago a tantric named Bhairavnath had performed a human sacrifice beneath it to complete the Amar Prem Vashikaran Mantra — a ritual for eternal love and control.
It is said that the ritual remained incomplete, and his spirit became bound to the tree.
The First Incident
In the village, 19-year-old Sujata Negi suddenly went missing. Witnesses said that at night she had gone alone to fetch water from the well, but by morning, her broken water pot was found nearby and her clothes were tangled in the peepal tree’s roots.
The police searched, but no body or clues were ever found.
From that day on, women in the village stopped stepping out after sunset.
Strange Voices and Shadows
Villagers claimed that when they went near the peepal tree, they could hear someone whispering softly in their ears, as if chanting a mantra: “You are mine… only mine…”
Sometimes, a black figure could be seen in the tree’s shadow — but the moment you looked directly at it, it would vanish.
The Old Tale
Elder Ratan Singh said:
“It happened in 1902 as well. Back then, three girls disappeared, and people blamed the tantric. Even then, no bodies were found… only bangles and hair were lying under the peepal tree.”
The villagers believed that Bhairavnath’s spirit would bewitch any young woman, making her his own, and drag her into the tree.
The Second Incident
On a cold December night in 1986, 22-year-old Manjari Rawat was walking to the next village to take medicine to her brother. She took a shortcut past the peepal tree.
The next morning, her scarf was found hanging from a high branch, and there were fresh bloodstains in the roots of the tree.
Fear Spreads
After the disappearance of two young women, the village began to empty. People abandoned their homes and moved to the town below. But in 1987, a wandering sadhu arrived in the village and declared:
“This is no ordinary spirit… This is an unfinished vashikaran ritual. Until it is completed, the spirit will take even more lives.”
(This is where Part 1 ends. Part 2 will be even bigger, with bloodshed, deaths, and the complete truth about the real incident…)
Part 2 – The Unfinished Mantra
Completed in Blood
On a cold January morning in 1987, news spread through the village of a third disappearance.
This time, 17-year-old Sunaina Bhandari had gone missing. Her house was barely 200 meters from the peepal tree. The night before, she had told her mother that someone was “calling her in her dreams.” Her mother thought it was just fever-induced nonsense… but in the morning, the door was found open and her footprints led straight toward the peepal — without a single turn.
Government Intervention
After the disappearance of three girls, the Pithoragarh police and district administration arrived in the village. In the report filed at the time by Station Officer Chandramohan Pandey, it was written:
“Near the peepal tree, an unusually cold wind was blowing, there were deep red stains in the soil, and strange knots made of thread and bundles of lemon and chilies were hanging midway up the tree.”
During the inspection, a small earthen altar was found nearby — on it lay ashes, a knife, and charred pages from some old book.
Old Records and the Truth about Bhairavnath
From the district archives, it was discovered that the tantric named Bhairavnath was mentioned in a British officer’s report from 1898. It stated that Bhairavnath had tried to cast a vashikaran spell on the daughter of a wealthy landlord, but the villagers caught him and burned him alive beneath the peepal tree.
As he died, he cursed the village:
“I will take every daughter who steps into the shadow of my tree… Until my yajna is complete, I will live forever.”
The Horrific Night – February 14, 1987
That day, the village was celebrating the Shivratri fair. People had gone to the temple for worship. Suddenly, around 7 p.m., strange mist began to rise from the peepal tree.
Witnesses reported seeing a tall man dressed in black with eyes glowing like embers. Behind him were three shadowy female figures, slowly merging into the tree.
Some young men who went closer saw the ground shifting on its own, and between the roots, a hollow filled with bones appeared.
Suddenly, a cracking sound echoed as if the earth had split open, and from inside came Bhairavnath’s chilling laughter:
“One more… just one more…”
The Fourth and Fifth Deaths
When the fair ended, 21-year-old Rita Bisht and 18-year-old Kiran Rawat did not return home.
Two days later, their bodies were found in a stone cave in the forest — frozen solid, lips blue, and with a long streak of vermilion across their foreheads, as if someone had performed a wedding ritual.
The death certificates listed the cause as “Unknown cardiac arrest”, but locals claimed that Bhairavnath had bound their souls to himself through vashikaran.
Abandoning the Village and the Last Tantric Ritual
In March 1987, the entire village of Guniyalgaon was evacuated. Forty-two families moved to the nearby town of Gangolihat.
However, a few people stayed, including a sadhu named Harihar Giri, who claimed he would end Bhairavnath’s unfinished yajna.
On the night of March 21, 1987, he lit a sacred fire under the peepal tree and began chanting the Mahamrityunjaya Mantra.
Eyewitness Balwant Negi recalled:
“At midnight, a fierce wind blew, and the roots of the tree began moving like snakes. Suddenly, in the black smoke, a terrifying face appeared, blood dripping from its eyes.”
Harihar Giri completed the final verse of the mantra… and suddenly, the fire went out.
The next morning, people found his charred body near the peepal — and the soil beneath the tree had turned completely black.
Government Seal and the Present Day
In 1988, authorities put an iron fence around the peepal tree and declared the village a “danger zone.”
The vashikaran incident of 1986–87 was officially linked to the deaths of 5 young women and 1 sadhu.
To this day, Guniyalgaon remains deserted. Locals say that on rainy nights, you can still hear someone whispering mantras from under the peepal — and if any girl hears that voice, Bhairavnath comes into her dreams and says:
“Now you are mine…”
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